…I was having a panic attack.
What I wanted to know was: why now – my life was going uncharacteristically well – and what could I do about it?
“You need to think about death for five minutes every day,” Ura replied. “It will cure you.”
“How?” I said, dumbfounded.
“It is this thing, this fear of death, this fear of dying before we have accomplished what we want or seen our children grow. This is what is troubling you.”
“But why would I want to think about something so depressing?”
“Rich people in the West, they have not touched dead bodies, fresh wounds, rotten things. This is a problem. This is the human condition. We have to be ready for the moment we cease to exist.”
…Actually, by suggesting I think about death once a day, Ura was going easy on me. In Bhutanese culture, one is expected to think about death five times a day. That would be remarkable for any nation, but especially for one so closely equated with happiness as Bhutan. Is this secretly a land of darkness and despair?
..Unlike many of us in the West, the Bhutanese don’t sequester death. Death – and images of death – are everywhere, especially in Buddhist iconography where you’ll find colourful, gruesome illustrations. No one, not even children, is sheltered from these images, or from ritual dances re-enacting death.
The most amazing brain hack you will ever experience is to endure a chronic misery for a period, and become happier for weeks afterward, as if by taking a drug.
I remember flipping around the TV long ago. Pre-breakdown Brittany Spears was being interviewed, and all I saw was how her eyes lit up in a crazy way as she said something like, “Oh my God, when I am on stage, performing, and everyone is cheering, I feel so alive!” It was said in such a strangely enthusiastic, gleeful way, that my mind immediately filed it away as a human oddity before I continued flipping channels.
A couple of years later I saw pictures of a shaved headed Brittany beating some guy’s car door with an umbrella as she freaked out epically. Her brain was addled by pleasure and euphoria. As she experienced it, she became like an addict, and her brain adapted similarly. As it did, the most minor adversity became intolerable.
It works the other way as well. Unpleasantness is unpleasant. But it molds your brain similarly, and creates the structures that will allow you to enjoy happiness with greater ease. I have seen this myself, enduring a chronic irritation for weeks on end, and finding myself feeling less stressed about minor things during my downtime for months afterward. Now when I encounter a chronic hardship that lingers for long periods, I embrace it and welcome the stress. To me the feeling is no different than lifting weights until I feel the burn in the muscle. That amygdala burn is my amygdala growing, and I know it will make me stronger, more resilient, and even happier later on. Just as a drug addict experiences much more misery than the brief pleasure which the drugs bring him, a chronic hardship experience will ultimately grant much more happiness and peacefulness than the transient hardship endured will amount to.
Here, in this article, people who fear death focus on it, and experience the fear chronically to acclimate their brain to that baseline terrified state. Once they do, their brain puts all other problems in perspective, and when they turn their focus away from death and onto something else, it is positively relieving by comparison, triggering happiness. Notice, if someone fears death, then as they focus on it, they are lighting up their amygdala, and exercising it. I would bet as they do, they develop the structure, and this would manifest as a volumetric increase. Literally this is the “mortal salience” John Jost identified as a key element in fostering the adoption of a conservative ideology.
I would bet as you look out on the neurotic left, it is in reality merely an epidemic of amygdala atrophy produced by a lack of adversity in the modern world.
It is quite counter-intuitive to think that the single greatest thing which might increase human happiness will be a total civilizational collapse. But that just might be the case.
I know as I am razing socialist cesspools, and running down fleeing leftists, I am going to be a mighty happy camper.
[…] Facing Horror To Bring Happiness […]
Here’s a post of yours that explains the John Jost ‘mortal salience’ reference: http://boards.fool.com/mortal-salience-stimuli-trump-31840246.aspx?sort=postdate
Walker Percy’s Love Among the Ruins springs to mind.
How does depression fit into this? It seems some K-types I know seem to have this monster of depression haunt them which doesn’t seem to improve their ability to be happy.
My own belief is depression has several different origins. There is at least structural, environmental, immunologic, and probably gastrointestinal. Structural is just a consequence of the way the brain is – maybe genetic, maybe a consequence of environmental, maybe trauma, etc. Environmental is what you see. In today’s world, obviously there is a lot to be depressed about. Our great nation is faltering, evil is ascendant, the good are unmotivated to deal with it, the economy is going down, and so on. Immunologic will result from some low level infection you fail to clear, and it may be related to gastrointestinal. Finally is gastrointestinal. Just as ethanol can alter mood, I will guarantee you there are microbes in the GI tracts of some, consuming nutrients from their food, and producing compounds which like ethanol drift out into the blood and alter cognition systemically. Some may be stimulatory, some may be depressive, and others may affect how specific neurotransmitters work. My guess is some of it is an evolved mechanism, as a means to alter the enteric nervous function, and thereby alter the GI environment to further their own survival someway, in the competition down there.
So it is a much more complicated issue which I don’t feel I have a good enough handle enough on to produce a useful reply that fits all circumstances.
The mortal salience stuff is interesting. I’ve been watching two shows, Spartacus and The Walking Dead, and the attitude toward death and mortality is very different on the two shows. In TWD it’s mostly rabbit-like, with humans being in a constant state of panic and terror (e.g. zombies coming out of nowhere and biting you), and mostly standing no chance against the herds of zombies running them down like prey. Only a couple characters like Rick are able to consistently stand up to the zombies (as well as the many psychopaths they encounter) and those characters are near-psychos themselves.
In contrast, on Spartacus there are similar amounts of death and suffering, except it occurs mostly to slaves and gladiators (who could be slaves, debtors, or condemned prisoners). The trainer Oenomaus even says the gladiators “embrace death. They fuck it”. Yet the attitude is much more wolf-like than TWD. For example, Crixus expresses not fear of death but fear of losing the one he loves (TWD doesn’t even have romance until season 5). The gladiators constantly train (a rarity in TWD). And Spartacus has a cause he believes in and forges human connections with others to achieve it. On TWD it’s more like “everyone is driven mad by the terror so try to be the last crazy dude standing”.
When I watch the one show I almost feel fear and panic, in the other it’s fear and determination. Strangely similar, yet different.
Its called negative visualization. You can pretty much do it with any part of your life. What if I lose my job, family, dog, pickup truck (getting country now.) If you practice this daily you will become inured to these calamities. If they do eventually happen, one will be much more equipped to take it in stride.
It’s kinda like the law of attraction, only the opposite.
I’ve run out of indignation. http://www.theverge.com/2016/5/19/11712810/the-sex-factor-xhamster-porn-reality-show-competition The well hath run dry.
[…] How you can make yourself happier by learning to face your fears. […]
Related: The happiest people are those who expect life to be difficult.